Last August, Heather’s brother came out for a visit. It was a quick stop on his way back to
the states from India. Being a
single guy in his late twenties, he has this enviable drive and ability to see
opportunities without the obstacles of children, limited time or limited
energy.
Shortly after arriving in Nairobi, he heard about a camel
race in Maralal. We read about it
and in a fit of late-twenties bravado decided that kids, time and energy were
no obstacles and headed off (about 8 hours North of here) to watch Andrew race
in the Tri-camel-on, a run, bike, camel-riding
race, kids and all. Needless to say, it was an
unforgettable adventure – one we’ll probably not be repeating. But there are interesting spiritual
lessons in just about everything.
Toward the end of the trip, we were buying some mementos to
remember the occasion. I bought
this ‘calabash’ or milk jug. It’s a
hollowed-out cylinder of wood that probably holds about a half liter. The guy who sold it said it was used
for carrying camel’s milk and was authentic (a typical hawker’s technique and a
typically false statement) but this time I chose to believe him. The reason? He only wanted 50 shillings
(60 cents) It’s covered in rancid fat, and smells like sour milk and camel. It stinks to high heaven. So why is it my favorite purchased
trinket to date?
Camels are some of the most obnoxious beasts I’ve ever
seen. Their Kenyan handlers beat
them with sticks to get them to do anything. Probably because camels are incredibly stubborn and they
smell so bad no self-respecting person would spend the time necessary to
whisper in their ears and get them to be polite, well-mannered beasts of
burden.
All of this has added a lot to my picture of John the
Baptist. A guy in the desert
eating locusts and honey is one thing.
Wearing camel hair is quite another. The stuff really smells bad. It’s really itchy too.
I’m sure John didn’t have one of those fancy camel-hair sport
coats. I have no idea how they
make camel hair look like that, either.
I’d think it impossible.
The other day, I was reading John 3. It begins with a perfectly reasonable,
respectable man asking about the Kingdom of God. Jesus explains and this man, Nicodemas, can’t
comprehend. Then Jesus goes out to
baptize followers and sees John the Baptist there. John speaks wisdom regarding the very things that so
confused Nicodemas – the intelligent, wise, perfectly respectable man. The scary part? I’m more like Nicodemas. I’d be more likely to listen to somebody like Nicodemas. Calm,
confident, and well spoken. He knows all the rules and can explain complex
theological issues quickly and clearly. But inside, he’s spiritually confused. I’d most likely stay as far from the
socially outcast, raving-lunatic truth-in-camel hair as I could. Mostly on account of the smell.
It’s this culturally-governed religious construct I’ve been
wrestling with lately. The empty
one that values regular baths over obedience.
"He must become greater; I must become less." John 3:30
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